It isn’t just for the ultra exploited or the severely marginalized. It isn’t open only to the excluded or the imprisoned or the hungry and poor. But it listens carefully to all these voices because they know firsthand of the most brutal hardships authoritarian systems impose on their inhabitants.
It doesn’t scapegoat anyone. It isn’t a circus of victim-politicians and morality. It doesn’t spend all its time blaming. It has a low tolerance for judgment, guilt and shame as weapons and tools. We are all in this mess together, and we should make room for all of us to contribute meaningfully to a way out. Our solidarity is an invitation to all.
But History has created identities marked by privilege for some, victimization and powerlessness for others, and the rebellions are determined to free everyone from these chains. In the meantime there can be no place for those who want power, who want to control others.
An anarchic rebellion aimed at creating healthy habitats and free, unique individuals embedded in authentic communities makes room for the old and the frail, for the young and the strong, for the impatient and the patient, for those who are repulsed by violence and those who view its use as another weapon in our arsenal. Morality and dichotomous world views cannot choke it, because it is an organic, site specific impetus. Each region, each town, neighborhood, affinity-culture or tribe can base its secession from the nation-state on their own desires, tenets and dreams.
Starting from a circle of friends – or a neighborhood, an eco-village, an island, a commune, an ethnic group, part of a city, a city, a region, a clan, a reserve, a cult - its ultimate aim is always access to territory from which the group can sustain itself. This means that it always seeks access to land.
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